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Tuesday, April 8, 2014

Jab Jab: The True Essence

Grenada Jab Jab
Okay, I know. Carnival is still months away. Despite this truth, however, the carnival celebration context is not the only context in which the Jab Jab masquerade can be talked about. Jab Jab is much more than just masqueraders gyrating through streets during carnival celebrations. 

So, in what context am I speaking of Jab Jab? I am speaking of Jab Jab as consciousness in action. As an awareness, fueled by a passion, that can and should be channeled, not only as masqueraders on the streets of Brooklyn during Labour Day, or during the Trinidad and Grenada carnival celebration, but to inform us in the fight for positive world change. Think about it! Thinking of Jab Jab in this context, however, requires us to, not only rethink our modern view of the Jab Jab masquerade, it requires us to remind ourselves of the true historical reality of the Jab Jab.

What is the historical reality of the Jab Jab? The word Jab, in English, simple means to strike with quick short blows. This is indeed an aspect of the Jab Jab masquerader. Armed with ropes and chains, [and snakes today, to frighten spectators] one has to pay compensation to the Jab Jab or else be jabbed with ropes and chains. Of course, this jabbing is a pretentious action, but it has a significant historical connection to the story of black human beings and their person-hood and humanity.

As a word connected to the carnival celebration, the word jab has its roots in the French word “Diable,” meaning “devil.” Thus, in the Grenadian context, Jab Jab, as it is used, means “devil, devil” or “double-devil.” Certainly, the masqueraders are not the devils themselves. They are instead acting out the actions done by a people they believe to be devils. In this context, the Jab Jab masquerade can be interpret as one group of people abusing another and forcing them into providing or performing some type of act [giving money to the Jab Jab in the carnival celebration context] against their will.

The question then is this: Who is the devil or devils, as demonstrated by the Jab Jab masqueraders? The answer can be found in the Jab Jab historical connection to the fight against slavery and the freedom that follows. There are different stories of how the Jab Jab masquerade in carnival came about. First, however, we have to remember that before the emancipation of slavery, the slaves were not allowed to partake in carnival celebration. After emancipation, however, the formally enslaved Africans were able to take part in the masquerade and began using, what is called, Cannes Brulees or “burnt cane” to paint themselves black and greasy as a commemoration of their freedom.

L.M Fraser, in History of Carnival, gives this story as the origin of Jab Jab. Fraser writes that:

“In the days of slavery whenever fire broke out upon an Estate, the slaves on the surrounding properties were immediately mustered and marched to the spot, horns and shells were blown to collect them and the gangs were followed by the drivers cracking their whips and curging with cires and blows to their work. After emancipation, the negroes began to represent this scene as a kind of commemoration of the change in their condition, and the procession of the “cannes brulees” used to take place on the night of the 1st of August , the date of their emancipation… After a time the day was changed and for many years past the Carnival days have been inagurated by the “Cannes Brulees”. [Traditional Mass Archive]

In Haiti there is the Lanse Kod, who are masquerading people that paint themselves as black and greasy as possible, to resemble the African slaves, and carries ropes and chain, as a representation of the brutality of slavery and the Haitian freedom in 1804. This very context is the essence of the Trinidadian Jab Molassie, [Molassie come from the French patois Mélasse, meaning Molasses] and the Grenadian Jab Jab.

Haiti Lanse Kod
Trinidad Jab Molassie

Yes, indeed. Jab Jab is an artistic metaphoric expression of freedom. That is the Jab Jab essence. Thus, as we celebrate the 20th celebration the Rwandan genocide, in the light of the Jewish Holocaust, the Albanian genocide, the ongoing actions of Muslim killing Christians and Christians killing Muslims, and other grave harms that we human beings have brought and continuing to bring upon each other, we must think of the Jab Jab in the context of a consciousness in action. In the context of an awareness that is informing our action towards promoting world peace, freedom and human rights for all. That is true Jab Jab.

Sure the Jab Jab dramatization is the mockery of the evils visited upon our black Africans ancestors by the white colonialists. Thus, these colonialists were the devils. However, we cannot let the Jab Jab spirit begins and end there. There are many evils in today’s world and their perpetrators transcend “race” and color. Therefore, as a people who are the Jab Jab essence; a people who embrace the consciousness of the Jab Jab, we should not let that awareness remain in the historical past. Let it be active. Use it and promote it as the awareness in the continuing fight for freedom and human rights for the many, many people around the world.

The high intense energy that the Jab Jab family demonstrates during the carnival seasons should also be channeled into fighting against those who act on the urge to demonize and marginalized minorities at home and abroad. The Jab Jab awareness should not be limited to just a celebration. It should be a consciousness that is used to foster the rights for freedom of speech, self-expression, and others' human rights. It should be used as an awareness to promote and protect gay rights, lesbian rights, nonbelievers rights, believers rights, women rights, etc. Our Jab Jab calypso and soca songs should echo a call for those rights to be upheld and protected. To me, this is the true expression of the Jab Jab essence.

So my Grenadian people, my Caribbean people, next carnival, as we blacken our skin and conjure up the African awareness of the Jab Jab, remember its true representation, and let us together, in the words of Jab Jab singer Tallpree, “play a wicked Jab” for the protection and promotion of human rights for all human beings, rights for animals, and for all of nature.

Jab Jab!


Here is a Jab Jab song. Enjoy!

18 comments:

  1. Thank you for writing this. I am researching to be well informed before we play the part of red jab jabs in the upcoming Phoenix Caribbean Carnival. This was very helpful for teaching the history of the jab jab in carnival.

    ReplyDelete
    Replies
    1. Thanks for checking out my blog, and I am glad that this essay on Jab Jab was informative. Hope you guys have a fun Phoenix carnival. Have fun Jab Jab....

      I now blog at seonlewis.com

      Delete
    2. Brother Im a medieval historian and I have to whole heartedly disagree. Look up the Dorset Ooser mask which is similar to the horn attire they wear. Horns are exclusively related to cuckoldry and cant be seperated. In caucasian thinking, the jab jab is the devil/baphomet. The term jab is most likely related to the book of job which also brings stronger definition to the chains. You see the Goddess in the word Carnival is a death goddes her name is Carna, she is also the goddes over pork and beans. This ritualistic practice of the Jab Jab is embodies the energy of us being working devils and was put on us just like the english language. Trust me there is nothing healthy about this.

      Delete
  2. Thank you so much for your article. It was really informative. I've only ever seen men play Jab, but always felt it is such a powerful role in Carnival, I would love to play it too!

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  3. This explains everything needed to know for people that talk down the culture or think it is weird. Thank you and keep writing. Jab jab!

    ReplyDelete
  4. Why do some Trini and Grenadians argue over jab jab? I'm still learning.

    ReplyDelete
    Replies
    1. because the trini tek way di thing

      Delete
    2. Take way what stupa Trini and they boring Soca move deh nuh!!!!!

      Delete
    3. Here we go..smh

      Delete
  5. How can this be summed up to a westerner who see it like devil and evil promotion spirit?

    ReplyDelete
  6. Yes, earthling, Im an NDE.
    I know an afterlife exists.
    You may not believe
    on this whorizontal planet...
    yet, Jesus cannot:
    the Trinity made U.S. fallen creatures.
    I was an agnostic before
    and one after...
    yet, through our lifelong demise
    AND with my NDE experience,
    how can I not?
    RITE in fronta this sinfull mortal.
    If you do what you're told
    and follow atheism till
    you bite-the-dust,
    you'll drop OFFA the earth
    like Jimmy Hoffa in his
    lemming-like-indifference;
    should you, however, choose
    to believe N have faith in
    something you cannot see
    but know is there which the
    Holy Spirit provides
    every opportunity to grow lilBYlil
    your indelible soul to grow-up,
    then ALLELUIA!!!!!
    you'll join this sinfull mortal
    Upstairs for a Big-ol-beer
    and discuss this further at
    the RongWayPub (dunno how to make
    the R backwardz).

    MyLoveLetterToJanetIrene.blogspot.com
    Make Your Choice -SAW

    ReplyDelete
  7. Yes, earthling, Im an NDE.
    I know an afterlife exists.
    You may not believe
    on this whorizontal planet...
    yet, Jesus cannot:
    the Trinity made U.S. fallen creatures.
    I was an agnostic before
    and one after...
    yet, through our lifelong demise
    AND with my NDE experience,
    how can I not?
    RITE in fronta this sinfull mortal.
    If you do what you're told
    and follow atheism till
    you bite-the-dust,
    you'll drop OFFA the earth
    like Jimmy Hoffa in his
    lemming-like-indifference;
    should you, however, choose
    to believe N have faith in
    something you cannot see
    but know is there which the
    Holy Spirit provides
    every opportunity to grow lilBYlil
    your indelible soul to grow-up,
    then ALLELUIA!!!!!
    you'll join this sinfull mortal
    Upstairs for a Big-ol-beer
    and discuss this further at
    the RongWayPub (dunno how to make
    the R backwardz).

    MyLoveLetterToJanetIrene.blogspot.com
    Make Your Choice -SAW

    ReplyDelete
  8. Thank you so much for writing this it has helped me so much in my school based assessment.

    ReplyDelete
  9. love it but however I saw lesbian right, why did I not see gay PR homosexual rights too. We are a Christian country and believe in unity and let me emphasis Equality. In the one of the universal laws talk about the law of gender, that is all about reproduction.

    Our culture also deals with natural use of sex it imbedded in us. SL why in a subtle way try to insinuate change our culture to another.

    Our culture is our and not no foriegm land do not alter but uphold it

    ReplyDelete
  10. Very informative I love the updates and the content you have made great job keep at it, daftar dan login situs judi online at Betfortuna

    ReplyDelete
  11. Usually I never comment on blogs but your article is so convincing that I never stop myself to say something about it. You’re doing a great job Man,Keep it up and lets visit our blog https://www.blog.kontainerindonesia.co.id/

    ReplyDelete
  12. Groovy yet fallible. I choose to follow
    God: only 2 sexes in 7thHeaven, m N f;
    Only 2 eternities left after our demise,
    2: up or down. Lemme-X-planeSmthn
    2thatLostLesbian:
    ● NOPEcantELOPE.blogspot.com ●
    Cya soon, lil1...
    ● en.gravatar.com/MatteBlk ●

    ReplyDelete